"For Elohim, who said 'Let light [Christ] shine out of darkness,' has shone it in [Tiphereth] our hearts, to give the light of Gnosis, the splendour of Elohim, [as the sun] in the face of Jesus Christ." – 2 Corinthians 4:6
Christ is a Greek word and is used commonly in this day and age. It is usually only associated with the Master Jesus of Nazareth. However, we the Gnostics understand the true meaning of Jesus and Christ. We know that this mysterious Seity talked through the words of the Master Jesus—not only through his words, but also through the words of Moses, Krishna, Buddha, and Samael Aun Weor, his last avatar, or messenger.
We have to study the mysterious Seity of Christ in order to comprehend who or what Christ is. We say that Christ is the light. When he was incarnated in the Master Jesus of Nazareth, he said:
"I am the light, the life, the path."
In many parts of the Gospels we find quotations where He directly states that he is the light. Above the cross of the crucified one is written INRI, which is a Latin word that means Igneous Natura Renovatur Integra: the fire renews nature incessantly. So, we find that Christ is fire, light, life.
In the book of Matthew 17:2 it is stated that Christ appeared before three of his disciples and was transformed before them.
"His face did shine as the sun."
The source of light, of course, is the sun.
"And his raiment was white as the light."
Remember that in previous lectures we stated that in Hebrew light is "Aur," and in Kabbalistic terms, the "Ain Soph Aur." We stated that the Abstract Absolute Space is divided in three parts: The Ain, which is the nothingness; the Ain Soph, which means limitless; and the Ain Soph Aur, which is the limitless light. So, in the Ain Soph Aur is where we find for the first time the word "Aur" (pronounced "Or"), or light, in Hebrew.
In the fourth and fifth chapters of Pistis Sophia—which is the Gnostic Bible—we find the following quotation:
"Then, on the ninth hour of the morrow, the heavens opened, and they saw Jesus descend, shining most exceedingly and there was no measure for his light in which he was.
"For he shone more (radiantly) than at the hour when he had ascended to the heavens, so that men in the world cannot describe the light which was on him; and it shot forth light-rays in great abundance, and there was no measure for its rays, and its light was not alike together, but it was of diverse kind and of diverse type, some (rays) being more excellent than others....; and the whole light consisted together.
"It was of threefold kind, and the one (kind) was more excellent than the other .... The second, that in the midst was more excellent than the first which was below, and the third, which was above them all, was more excellent than the two which were below.
"And the first glory, which was placed below them all, was like to the light which had come over Jesus before he had ascended into the heavens, and was like only itself in its light.
"And the three light-modes were of diverse light-kinds, and they were of diverse type, one being more excellent than the other....
"And it came to pass then, when the disciples saw this, that they feared exceedingly, and were in agitation. Then Jesus, the compassionate and tender hearted, when he saw his disciples, that they were in great agitation, spake with them, saying: "Take courage. It is I, be not afraid." - Pistis Sophia 4,5
This quotation from the Pistis Sophia is directly addressing Christ. Remember that when we address the name Jesus, whether in the Hebrew Bible or in the Pistis Sophia, we know that Jesus (Yeshua) means savior.
There is another fact that is very significant about the name Jesus. In the Futharkh or Runic alphabet, remember that we talked about the Rune IS, and we explained that the "I" of the Rune IS is the symbol of the spinal column, and that the "S" is the lightening of the Divine Mother Kundalini, represented by the Rune Sig. We also stated that the Rune IS is the Innermost within each one of us, our own particular God. Now, if we are addressing the Rune IS, it is because another name given unto this Rune is ISA. It is profoundly significant that in the Arabic world the Muslims refer to Jesus as ISA. That is his Arabic name, Master ISA. So we the Gnostics know that ISA is the Rune IS, the lightning within the human being. In other words, the S, which is the lightning, expresses itself through the spinal column of that human being (Tiphereth) who is prepared; thus, that lightning is ISA, who is Jesus in Arabic.
"For as the lightning [ISA] comes out of the east (Tiphereth), and shines even to the west (Malkuth); so shall also the coming of the Son of man be." – Matthew 24:27
So ISA or Jesus is a title that could be given to any Master that incarnates the light.
Sequentially it is written: "Then on the ninth hour of the morrow." When we observe the statement of this first verse, quoted from Pistis Sophia, we find what we addressed in previous lectures about the twelve hours of Apollonius. We explained that the Rune Ur, which is the Rune of the cosmic day and the cosmic night, relates to the clock (Uhr). That is why the clock has twelve hours, twelve hours of light, twelve hours of night.
In the Gospels, especially in the Gospel of Mark, it is stated that the Lord was crucified at the third hour. We can see his crucifixion in the graphic, in it we find the Lord crucified and a dark sky, as it is stated:
"And it was the third hour, and they crucified him....Now from the sixth hour there was darkness over all the land, unto the ninth hour." – Mark 15: 25, 33
It is also quoted:
"I am the light of the Kosmos: he that follows me shall not walk in darkness, but shall have the light of life." – John 8:12
In the ordinary Bible, it is written "I am the light of the world," yet the word written in Greek is Kosmos. Therefore we have written Kosmos, because according to Gnosticism there are seven cosmoses. We are going to address them in order for us to understand what Christ is. The word Kosmos refers to how a world is organized, because Kosmos in Greek means order. Thus, Kosmos refers to the way in which we have to organize our mind, our psyche, our spirit with the light.
Let us observe the timetable given by the apostle Mark; he addresses the third, the sixth, and the ninth hours.
The clock is a symbol of time because really time is a circle that has a beginning and an end. It is not a straight line, which many people think. It is circular and has twelve esoteric hours. We have discussed the mysterious Nychthemeron as the Twelve Hours of Apollonius, which relate to the twelve works of Hercules.
So, if we place the cross of the crucified Christ in the middle of a circle, we then have the quadrature of the circle, which means the cross within the circle. The crucified Christ is the symbol of the Lord (the Sun) performing the work of the light. If we observe the beams of the cross in the circle, we find the right side of the horizontal beam pointing at the third hour; at the very bottom of the vertical beam the sixth hour; and at the left side of the horizontal beam, the ninth hour. Above the vertical beam is the 12, or zero hour, the beginning.
Through the time of the clock is how the initiates taught in symbolism all the mystery of the cross, the timetable of the light. Only those that know esotericism understand why Mark states that Christ was crucified at the third hour.
Timetable: Third Hour of Apollonius: "The serpents, the dogs and the fire (Sexual Magic, work with the Kundalini)."
The mysterious third hour relates to the work in the spinal column, in which the initiate starts giving value to the energies that are collected within the physical body, especially in the spinal column, where we find the Kundalini and the seven chakras. That is the beginning, when we start working with INRI, with the fire, with the cross.
Thereafter we continue to the sixth hour, in which we have to face the guardian of the threshold.
Timetable: Sixth Hour of Apollonius: "Here it is necessary to remain quiet, still, due to fear (this signifies the terrible ordeal of the Guardian of the Threshold, before whom a lot of courage is needed in order to overcome him)."
The sixth hour relates to the lovers. It is the hour in which the initiate is tested; at the sixth hour one has to descend in order to face their own lust, lasciviousness, etc., represented in the Guardian of the Threshold. One has to defeat him at the sixth hour in the cross, in the very sexual act. The vertical line symbolizes the man and the horizontal, the woman. That is the mystery of Rune Ehe, or the matrimony.
And thereafter is the ninth hour, which is the hour of initiations. After defeating the Guardian of the Threshold, the initiate enters into the ninth hour.
Timetable: Ninth Hour of Apollonius: "Here nothing is finished yet. The Initiate increases his perception until he surpasses the limits of the solar system, beyond the Zodiac. He arrives at the threshold of the infinite. He reaches the limits of the intelligible world. The Divine Light is revealed unto him and with all of this new fears and dangers also appear. (This also relates to the study of the Nine Minor Mysteries, the nine arcades on which the student must ascend)."
The ninth hour hides the synthesis of all the twelve hours. Master Samael Aun Weor When commenting in his book Pistis Sophia Unveiled about the words of the Master Jesus states:
Whosoever understands the ninth hour comprehends all the twelve hours of Apollonius.
This is because the mysterious number nine encloses the mystery of the circle and the cross that we are talking about. The circle has three hundred and sixty degrees, which makes the sum of nine. Between each part of the cross, its four angles, there are ninety degrees, which make the sum of nine. At the very bottom, the half of the circle, we have one hundred and eighty degrees, which make the sum to nine. Three quarters of the circle are two hundred and seventy degrees, which also adds up to nine. If we place the cross of Saint Andrew on top of it, we have then cut in half every ninety degrees and we have forty-five degrees which in addition make nine. That is why nine is the mystery of initiation. Within the nine we find the whole work, because every hour relates to the number nine, that is to say, it relates to the circle.
That is why it is written:
And about the ninth hour [the hour for sexual magic] Jesus cried with a loud voice, saying, Eli, Eli, Lama Sabachthani. – Matthew 27: 46
Some of the words in the Bible are similar to Hebrew, for example in Hebrew אליהו "Elijah" means "my God is JAH" – Matthew and Mark stated that he is saying "My God, my God, why have you forsaken me?" And some of those that stood by, when they heard it, said, 'Behold, he calls Elijah." Elias, Eliu, Helias, Helios – the Sun Christ, the Innermost Logos, the Supernal Holy Light - Eheieh Kether – the Father of all the lights.
Yet, indeed, "Eli, Eli, Lama Sabachthani" are Mayan words. Thus, we know that these words mean: 'Now I immerse myself within the pre-dawn of his Beingness'. Such is the Mayan translation of "Eli, Eli, Lama Sabachthani."
The pre-dawn is Venus, Love. If you observe Venus, it appears before the sunrise. According to the planets, the Moon is first, Mercury is second, and third is Venus. Venus is associated with Lucifer, light and fire, or luci-ferry, carrier of the light. This is why it is celebrated in Christianity that the Lord is crucified at the third hour in Good Friday, because the third is the hour of Venus. Thus, let us understand that when we say pre-dawn of his Beingness, such Beingness is the solar light, the sun, the Supernal Holy Light - Eheieh Kether, the Sun Christ.
Before the sun rises in the east, the first star that appears announcing that rising is Venus. When the sun sets in the west, the first star that appears after is Venus. So this tells us that Venus is the link between the light of the sun and the light in the earth. If we want to know the mystery of Christ, we have to go to Venus. Venus, in the Nordic Futharkh, is Freya, the Goddess of love, whose husband is Frey. Both are the root of the word Friday, which is the day of Venus: Freya - Friday.
So, as you see, Venus, "Love" is the way through which the initiate has to develop the Lord; in Gnosticism we state that we acquire such development through the Venustic initiations. After, resurrecting in the fire, we have to work in the light. Nobody can enter into the mysteries of the light without previously working with the fire. Both fire and light relates to the Lord, Christ, with whom we have to work with. Christ is an energy, a force that relates, as you see, with the clock, with the circle, with the mysterious 12 hours. This is how the Gospels are taught, or were taught, in order for us to comprehend the mystery of the light.
Now, let us go into the Hebrew alphabet and study the mysterious names of God. When Moses went up to the mountain of God, and God appeared unto him, Moses asked God:
Behold, when I come to the children of Israel, and shall say to them, 'The God of your fathers has sent me to you'; and they shall say to me; What is His name?' What shall I say to them?
And God said to Moses, אהיה אשר אהיה 'Eheieh Asher Eheieh': and he said, 'Thus shall you say to the children of Israel, אהיה Eheieh (the Supernal Holy Light, Kether) has sent me to you'. – Exodus 3: 13, 14
אהיה אשר אהיה Eheieh Asher Eheieh is translated in the Bible as 'I am who I am'. We Gnostics say: "He is who He is".
So the Lord incarnated in the body of Jesus said "I am the light of the Kosmos". In other words, Jesus said: Eheieh is the light of the Kosmos. Because when Jesus said "I am", he was not addressing his physical body, or his personality, which is precisely the mistake of Christianity, or better said, the mistake of all of those who call themselves Christians, since they believe that Christ is only the Master Jesus of Nazareth. They do not understand that Christ as Kether talked through him, and said "Eheieh IS the light of the Kosmos" :
I am (Eheieh IS) the light of the Kosmos: whosoever follows mine (Eheieh) shall not walk in darkness, but shall have the light of life. – John 8: 12
It is also written in your law, that the testimony of two men is true. I am (Eheieh) bear witness of myself, namely, the Father (Kether) that sent me (Tiphereth) bears witness of me. – John 8: 17, 18
Jesus said to them, Verily, verily, I say to you, Before Abraham (the Innermost) was (Eheieh) I am. - John 8: 58
Thus, if we take the word Kosmos - which is translated as world - just for the planet Earth, then the light of the planet earth is the solar light. This is precisely what we have to understand, Kabbalistically, in order to understand the Lord.
We find the Tree of Life in the spinal column of the human being, where we find the ten Sephiroth. At the very bottom, below Malkuth, we find the world of Klipoth, which is precisely the very end of the ray of creation. Klipoth relates to what we call the Tritocosmos. We are going to explain the names of the cosmoses, because all of these words are Greek words that we have to comprehend.
On the very top of the Tree of Life we find the Ain Soph Aur, which is the light, the limitless light, the abstract light, which is dark for us, but holy. We have to state the following, in Runic terms. There is a word from the German or Dutch language, which is 'spook', and is associated with many words in English. When something is very mysterious and dark, we say it is spooky. Actually, Spook is related with the Spirit, but with its sublime dark aspect, because the light shines from the darkness. Remember that it is written in the book of Genesis:
'In the beginning Elohim created the heavens and the earth, and the earth was without form and void and darkness was upon the face of the bottomless abyss, and the spirit of Elohim moved upon the face of the waters. And Elohim said let there be light and there was light." – Genesis 1: 1-3
Who is this Elohim? Who is this Ruach Elohim, or Spirit of God that moves upon the face of the waters in the darkness? In Runic terms we say it is the Holy Spook, because he is the one that makes the light.
The word אלהים "Elohim" is a Hebrew word that encloses the Holy Trinity. אל "El" (Aleph, Lamed), means God in Hebrew, masculine. אלה "Elah" (Aleph, Lamed, Hei) means Goddess in Hebrew, feminine. אלה "Elah" sounds as the Arabic world "Elah" for God, Muslims write it Allah.
Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. (Lit is such a Light) in houses, which Allah hath permitted to be raised to honor; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, [of all days of Genesis]. - Quran, Zurah 24: 35, 36
Thus, אלה "Elah" is an androgynous word, it contains: אל "El" masculine and אלה "Elah" -feminine. Those who believe that God is masculine are half atheists, because God is everything. God contains masculinity and femininity within ים "IM" - which at the end of any Hebrew word denotes plurality – thus, אלהים "Elohim" embraces an Androgynous Host.
In ים "IM" the activity of the masculine is Yod. As we always said, Yod is the first letter of the holy name of God יהוה Yod-Hei-Vav-Hei. ים "IM" (Yod, Mem) is the word that continues after אלה "Elah". Remember that the word is אלהים "Elohim". The letter "Mem" is the symbol of water in Kabbalah. מם "Mem" means water, feminine; so, earth and water below, air and fire above.
So when we say ים "IM", who is this ים "IM"? ים is מי "Me", the Holy Spirit, which is the sexual expression of אל "El" and מה “MA” which is the sexual expression of אלה "Elah". In other words, the divine masculine and feminine force create through מים "Mim" water, the sexual creative energy. Thus, אל and אלה together are Allah-אללה or (אלה).
“These” Allah-אללה or (אלה) are the generations of the heavens and of the earth when they were created, in the day that [Phallus-Uterus-Man-Woman who are יהוה Yod-Hei-Vav-Hei (אל and אלה) Allah-אללה - through ים “the creative waters”] יהוה אלהים made the earth and the heavens. – Genesis 2: 4
Thus ים "IM" is מים "Mim" water that refers to מי "ME", the father and מה “MA”, the mother, which we call אשר "Asher" the Holy Spirit, or in Runic terms the Holy Spook, because מי "ME" hovers in the darkness upon the face of מה “MA”, the letter מ "Mem" symbol of מים "Mim" water. The sperm of the man מי "ME" penetrates the ovum of מה “MA” the woman in the darkness, and in the darkness the embryo develops within the letter מ "Mem" - symbol also of the womb - during nine months. Behold the number nine here in the physical plane, the mysterious ninth hour.
So therefore, when we say Elohim, we are naming the three primary forces. The Father, אל "El" who is אהיה Eheieh, the positive electric force; and the Mother אלה "Elah", who is אהיה Eheieh, the negative electric force, make light when making ים "IM", the electrical sexual contact. Therefore, אהיה אשר אהיה Eheieh Asher Eheieh, the two electric polarities, when connected by אשר "Asher" who is מי "ME", make light. The connection of masculine and feminine is made thanks to ים "IM" water; this is why from Elohim comes the light. In Hebrew, either אשר "Asher" or מי "ME" means "WHO" and מה “MA” means "WHAT".
And משה "Mashe" Moses said unto Elohim, Who am I [better said: am I מי "ME"(Who)], that I should go [down] unto Pharaoh, and that I should bring forth the children of Israel out of מצרים [Mitzraim - Malkuth] Egypt [better said: out of מים “Maim” (water)]? – Exodus 3:11
And I shall say unto them, The אלה “Elah” of your fathers has sent me unto you; and they shall say to me: "Is 'מה' (What) HER name?" Thus, 'מה' (What), shall I say unto them? – Exodus 3: 13 [Indeed אלה “Elah” is מה “MA” “What”, which sent משה (Moses) ש Shin, out of מה “MA”, her womb! Yes Moses means Fire born out of מים “Maim” (water)]
יהוה "Jehovah" as מִי “me” who shall abide in thy tabernacle (genitalia); thus, מִי “me” who, shall also dwell in thy holy hill [the pineal gland]. – Psalm 15: 1
And אלהים Elohim said, Let there be light: and there was light. – Genesis 1: 3
The Hebrew letters that correspond to the powerful mantra IAO, namely, יהו Yod, Hei Vav (of the sacred name of God), are hidden within יהי־אור Yehi Aur (let there be light).
The word אור “Aur” (pronounced “Or” - light) that contains א Aleph (symbol of breath), ו Vav (symbol of the spinal medulla) and ר “Reish” (which means head) show that the light is the breath of God within the cerebrospinal system.
ויאמר אלהים (And Elohim said) indicates that through “And” the letter ו Vav (the pipe, the spinal column) אמר “Amar” (the breath uttered) by אל “El” from Daath above, descend down to Yesod as מי “Meeeeeeeeeeeeee” (who is the Ruach Elohim above] that hovers above אלה “Elah” that is מה “Maaaaaaaaaaaa” (what is the mother below); thus, מי “ME” and מה “MA”, masculine and feminine act below in Yesod as מים “Maim” (water).
יהי־אור (Let there be light) the breath uttered from Daath by Elohim on Yesod, the waters below act through the secret of יהי Yehi (will be); in other words, according to יה Yod-Hei [phallus-uterus] יהי־אור “Yehi Aur” (the light “Oooooooooooor”) will be.
ויהי־אור Ve-Yehi Aur (and there was light) indicates that אור יהי “Yehi Aur” (the light “Oooooooooooor” will be) was sent back by means of sublimation through “And” the letter ו Vav (the pipe, the spinal column). In other words, through “And” the letter ו Vav (the pipe, the spinal column) “the light “Or” will be.”
The sentence, “And Elohim said, Let there be light” indicates the begetting of “Aur” the light by the breath of Elohim from Daath to Yesod through the spinal column, and the sentence “and there was light” indicates the expansion of the begotten “Aur” light through the spinal column from Yesod to Daath.
And Elohim said unto משה Moses, אהיה אשר אהיה Eheieh Asher Eheieh: and he said, Thus shalt thou say unto the children of Israel, Eheieh hath sent me unto you. – Exodus 3:14
We, the Gnostics, also state that אהיה אשר אהיה Eheieh Asher Eheieh, in short, אהיה Eheieh (He who is) also contains the letters יה Yod-Hei [phallus-uterus], the duality, which hide the secret of the Supernal Holy Light; יה Yod-Hei [phallus-uterus] hide Christ, the lgiht in our seed; in other Gnostic terms, we say:
Ancient wisdom states that Darkness is in itself Father/Mother, and Light is its Child (hidden within the Holy Dew of the Supernal Holy Light).
From that dew of the Supernal Holy Light (Eheieh Kether) was the manna drawn and descended below (into Malkuth). And when it descended, it spread like flakes of layered ice and congealed below [as Semen]. This is what is written: "As fine as the hoar frost on the ground" (Exodus 16:14). - Zohar
Therefore, the light of the Sun is the outcome of Elohim, since according to Genesis 1: 16, Elohim - who is מי "ME", Binah, the manifested creative force of the trinity - made מאור גדול "the greater light - the Sun, who is מיכאל "Michael," Hebrew Mikael = מי "ME"- כ "ka"- אל "El" – "Who (is) like God."
Before becoming manifest Elohim is unmanifested, this means that previous to its manifestation Elohim is contained within the Abstract Absolute Space, within the dark light. And how do we Gnostics call Kabbalistically that trinity within the Abstract Absolute Space? The letter א "A" Aleph symbolizes the Abstract Space, given that א Aleph is the first letter of אין Ain, which means nothingness. The second aspect of the Abstract Absolute Space is Ain Soph; again, the beginning of this word is Aleph, the breath.
The Ain Soph is also represented by the letter ה "Hei" of the Hebrew alphabet. Remember that we talked about the letter Hei - which in the Futharkh or Runic alphabet is Hagal, the "H" - and the spelling of the letter "Hei" (הא) hides the letter א "A" Aleph, whose glyph hides the trinity of the light, whether clear light or abstract light.
In Pistis Sophia, the Gnostic bible, Master Samael Aun Weor states that Elohim - which is that divinity which is three, namely: אל "El", אלה "Elah", אלהים "Elohim" - within the absolute is אלהים אין "Ain-Elohim" or "Aelohim", which means the trinity within the Abstract Absolute Space. "Ain-Elohim" is the Unmanifested Seity. From Aelohim emerges Elohim, which is the manifested deity. Elohim is a plural name, which means Gods and Goddesses. Thus, behold Aelohim is the root of Elohim. This is useful in comprehending the sexuality explained in many myths of Gods with Goddesses, and as a foundation for the creation of the different stories in Greek, Hebrew, or any other mythology.
הארץ ואת השמים את אאלהים בר בראשית
These Hebrew words read "Barashith Bera Elohim At Ha-Schamayim Ve-At Ha-Aretz" which also could be translated as "Barashith Bar AElohim at Ha-Schamayim Ve-At Ha-Aretz" that is to say: "In the beginning the Son of AElohim was in the heavens and in the Earth."
The first three words of the Bible "Barashith Bera Elohim" are translated as 'In the beginning God created'. The word "Bera" means creation and is written with three letters: Beth Resh and Aleph; yet the word "Bar", which means Son in Aramaic, is written only with two letters: Beth and Resh. So, when we take the Aleph out from "Bera" and move it close to Elohim, then the sentence is spelled "Bar Aelohim" or "the Son of Aelohim". Thus, we read: "In the beginning the Son of AElohim was IN the Heavens and IN the Earth". This Son of AElohim - which is the uncreated light - is Christ, as we explained here. It is equal to the Greek trinity: Uranus-Heaven, Gaia-Earth, and Eros-Love, Light.
Thus, Eros, or Christ, as power, is intelligence within the Abstract Absolute Space, in the seventh dimension. That is why the book of Genesis states that Elohim- the outcome of the uncreated light - saw that "Eros", the created light, was good. That light is Christ, the Ain Soph Aur.
And Elohim called the light day and the darkness he called night. - Genesis 1: 5
Yet the darkness, the night, is Father-Mother, from where the light emerged. This is what we called: 'I AM WHO I AM' אהיה אשר אהיה - Eheieh connected, together to Eheieh, is "Asher" or "Who"; it is what we call the Holy Spook, the united dark mother and father making their child, the light.
And the evening and the morning were the first day. - Genesis 1: 5
Better said: "And the darkness and the light made the Proto Cosmic Day," because the Darkness is from where the light emerged. The light emerged from אהיה Eheieh, the Abstract Absolute Space, and thanks to (Asher), the other end appeared in the universe which is the manifested cosmos, which is what we call אהיה Eheieh, Kether, the crown, the first Sephirah of the Tree of Life above.
So Kether, the first Sephirah of the Tree of Life above, is Christ. Beyond Kether the first Sephirah above, is the Ain Soph Aur, which is also Christ. And the darkness that created light is also Christ, because from the darkness, Father-Mother, emerges the Son, which is the manifested light.
So, when Jesus says 'I am the light of the world', אהיה Eheieh the light of the Kosmos, it means all the cosmoses, not only this planet Earth. Jesus is addressing the Protocosmos. Proto means first, or the first order of worlds. Thus, "Let there be light" should be translated as "Let there be the Ain Soph Aur, which is the first emanation of the darkness. The Ain Soph Aur project a ray of creation, which we call the Ray of Okidanokh. The other end of the Ray of Okidanokh that appears in the universe, is Kether. From Kether the ray of Okidanokh goes down to the very center of any planet (Malkuth). The Ain Soph Aur is called the Protocosmos.
So the Protocosmos is a cosmos within the Abstract Absolute Space. That is Christ. It is not in this universe but in the Abstract of the universe, which is the Absolute. It is located in the seventh dimension. No telescope on planet Earth can see this light, because it is ultraviolet. It is beyond the spectrum of this three dimensional world.
Remember that the light, according to the spectrum, is divided into ultraviolet and infrared light. The ultraviolet is beyond the violet. The violet is of course the darkest color of the rainbow. The first one is the red, the second is orange, the third is yellow, then comes green, and then comes the blue, the indigo, and the violet. Those are the seven colors of the rainbow.
Let us remember what Genesis states:
And the bow shall be in the cloud; and I will look on it, that I may remember the everlasting covenant between Elohim and every living creature of all flesh that is on the earth. – Genesis 9: 16
Thus, after the flood, God puts his rainbow as a sign, as an everlasting covenant between Elohim and living creatures. Nevertheless, the rainbow as a symbol is not exclusive to Christianity or Judaism. We find it in Buddhism; for instance, the goal of all monks or Buddhists is to become, or to develop, the rainbow body. That rainbow body is nothing but the light divided in seven tonalities, what we esoterically call the Heptaparaparshinokh.
That is why when we talk about the Abstract Absolute Space, we always say that within it, within the Solar Absolute, we find the law of three that we already explained in relation to the light. But the light's spectrum expresses itself in seven main colors, the rainbow. Beyond the violet we find the ultraviolet light, or the short wavelength of the light. The longest is the infrared, that only by developing certain visions we can see. There are certain devices that can photograph the ultraviolet and the infrared, but physically we have to develop that which is clairvoyance.
However we are only talking about the ultraviolet and infrared light of this physical world. There are seven dimensions. So when say that the darkness is a very elevated ultraviolet light, such ultraviolet light is darkness for us, yet, the light comes from that darkness. This is what we need to comprehend. Because if we work with the light, we will develop clairvoyance or that vision, in order to see the light, even in the Abstract Absolute Space and even the infrared light in Hell. So, the emanation of this light forms worlds, orders, in the Abstract Space, that are made of that light, which is dark light for us, but is in fact very clear light for the inhabitants of the Abstract Absolute Space.
We have explained that the Master Aberamentho, Jesus of Nazareth, came as an emanation from the dark light, which is the Ain, the thirteenth Aeon. That is why he understands the dark light and the clear light. This is why he is a representative of that light, whether ultraviolet or infrared, the mystery of that is within him.
May peace reign in all hearts; let us not forget that peace is light. Let us not forget that peace is an Essence emanated from the Absolute. It is light emanated from the Absolute. This light is the light of the Ancient of Days [Kether]. Christ said, "Peace I leave with you, my peace I give unto you." [John 14:27] - Samael Aun Weor
The first manifestation of that Protocosmos, which is a light, a dark light for us, is the Deuterocosmos. Deutero means 'second' in Greek. So the Deuterocosmos is the second cosmos, meaning, the second crystallization of that light into suns, stars, which we find in the universe. So when we talk about "Let there be light", we have to talk about the Protocosmos and the Deuterocosmos, two crystallizations of the Dark-Light, one in the Abstract Absolute Space and the other in the universe as we see it. Thus what is called the second cosmos is in Greek the Deuterocosmos, a physical sun. Our physical sun is a Deuterocosmos, a second cosmos, this is how it is.
And Elohim said, let there be a firmament in the midst of the waters and let it divide the waters from the waters. And Elohim made the firmament and divided the waters which were under firmament from the waters which were above the firmament, and it was so. And Elohim called the firmament heaven. And the evening and the morning were the second day. – Genesis 1: 6-8
Genesis 1: 6-8 is called the second day or second manifestation of the light in the cosmos. Yet in accordance with our explanation, This is the third among the seven kinds of cosmoses that is made.
What are the waters? Remember that in Hebrew waters is Mayim. And the letter Mem symbolizes water. In Sanskrit this water is called Akasha. Akasha is that prime-source substance with which the whole Universe is filled. Gurdjieff in his book Tales from Beelzebub to his Grandson, called this substance - water or Akasha - "Ethernokrilno", which inundates the endless space. Ethernokrilno contains all the possibilities if it is fecundated by the light, or by the Ray of Okidanokh.
So, all of these Deuterocosmos or suns, together in the space, form that which we call the Ayocosmos. In Greek Άγιος pronounced "Ayios," means sacred, holy; thus, the Ayios-Cosmos is nothing but the Megalocosmos, the whole firmament; all the galaxies, stars, suns, planets, comets, etc. form that sacred cosmos, the Ayocosmos.
The firmament stated by Genesis in the Bible is the Ayocosmos; thus, when Elohim said "Let there be a firmament in the midst of the waters", it means a firmament within those waters, the Ethernokrilno, or the Akasha, within that substance which inundates the endless space. Thus, floating in that water is the firmament, this is why when we talk about the firmament we talk about the first triangle of the Tree of Life, where all the stars abide, thus, all of them are the manifestation of the Light, Christ. Every Star is Deuterocosmos, manifesting the Light, Christ.
Gnostics understand that Master Jesus is the expression of that light in the human level. Krishna, Mohammed and Quetzalcoatl are expressions of that light in the human level, since the light is not an individual. Christ is not an individual but a universal energy, in an Abstract and in a concrete manner. So when we talk about Christ and we see the firmament, the Ayocosmos, we see the light, we see the Lord Christ.
But there is a third type of sun, as Gurdjieff stated, which commonly we call planets, through which the light of the Lord descends more; the light descends into the very center of any planet, because the Ray of Creation ends precisely in the core of any planet or sun. It emerges from the Abstract Absolute Space and ends in the very center of any sun or planet, i.e. our planet Earth.
The Bible states:
And Elohim said: Let [the sexual fire from] the [Akashic] waters under the heavens [where the earth is without form and void] be gathered together unto one place, and let the dry land [the magma] appear: and it was so. And Elohim called the dry land Earth [let us call it the planet earth]. – Genesis 1: 9, 10
In Greco cosmic words, we call it a Tritocosmos. Trito means third; Tritocosmos is the third type of cosmos. It is directly understandable that the life of this planet depends on its fires, the fires of the center of the earth.
But the day of the Lord [the fire] will come as a thief in the night; in the which the heavens shall pass away with a great noise [of erupting volcanoes], and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. - 2Peter 3: 10
Yet, the planet itself is in the midst, in the middle, of the Akashic wave of any Deuterocosmos, where the Prana or sunlight waves of the solar systems stand. So, in the midst of solar systems' waves of light we find the planets, this is why the planets are called Mesocosmos. Meso means midst. So the Mesocosmos are in the middle of these Akashic waters of life, and are called planets or earths.
But individually speaking in relation with the three types of suns created through the Ray of Creation, these Mesocosmos in themselves are a third type of cosmos, a Tritocosmos, a third type of sun.
In this graphic we find a Tritocosmos. Again, Trito means third type of cosmos, which when in the middle of the Akashic waters is called Mesocosmos. Its life depends on the light of the firmament, which is transformed in its center, because most of the life on any planet depends on its Tritocosmos. If we go to the Tritocosmos, the center of the sun, the star, the shiny Deuterocosmos, there we do not find any demon or devil entity. But in the planet Earth we find them, because Tritocosmos in planets contain failures, souls that could not transform the solar light. The souls that cannot transform the solar light go into the Tritocosmos of any planet. But the Tritocosmos of the Deuterocosmos- sun - which is the very end of the Ray of Creation - is empty of demonic souls. Demons or failures cannot exist in the Tritocosmos of the Sun, because any inhabitant that enters into the Sun is a solar man, or solar human being. But in any planet, despite that there may be solar men too; most of their souls go into the Tritocosmos. So behold here, understand this. The trito is the third, because the light always expresses itself through three aspects - Father, Son and Holy Spirit, or positive, negative, and neutral.
So the Proto is the Father in the Solar Absolute. The Deutero is the Son, the manifested Sun, all stars in the universe. And the Trito is the Holy Spirit, the third sun, which still is not fully developed, a planet which is in the middle, the midst, of the Akashic waters.
And the gathering together of the [light from the Akashic] waters called he Seas: and Elohim saw that it was good. – Genesis 1: 10
We find then that all life on the planets depends on their dry land and the water, when they are in activity, that is, when "Elohim saw that it was good."
And Elohim said let the earth bring forth grass, herbs yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself upon the earth, and it was so. And the earth brought forth grass and herbs yielding seed after his kind [מינה "Minah" Sex], and the tree yielding fruit, whose seed was in itself after his kind. And Elohim saw that it was good, and the evening and the morning were the third day. – Genesis 1: 11-13
'Seed after its kind' must be translated - as we already stated in other lectures - as "Seed after his sexual force". Here is where we clearly see the third aspect of the Triamatzikamno, which is called the Holy Spirit, which corresponds to the sexual force in the ninth sphere, the very center of the earth and that emerges to the surface of the earth, in order to bring life to every seed after their מינה "Minah" Kind, (from מין which in Hebrew also means sex).
When entering into Spring, the light of the sun that went into the Tritocosmos of the earth goes up to the surface and starts to feed the seeds of plants, animals and intellectual animals. We Gnostics feel that energy in all our bodies. Thus, the organic life on any planet is light; it is the life, the light that the atmosphere collects from all the cosmoses and that as life is transformed into the seed. This is the process of the cross, of the light with matter. This is why when we talk about "grass, herbs yielding seed, and the fruit tree yielding fruit after his kind," understand that we, humans, are also trees that are pleasant to the sight, and good for food, because we also have light, energy.
All things were made by him; and without him was not any thing made that was made. In him [light] was life; and the life was the light of men. And the light shines in darkness; and the darkness comprehended it not. – John 1: 3-5
Of course, the fruits that we humans have are called children, but the delicious fruits and beautiful flowers that bloom in Spring are the outcome of the light. Because the Lord emanates from the darkness and ends into the very center of the earth, or Hell, the infradimensions, as infrared light, and needs to be nourished by the solar light that in Spring emerges again. This is a process that happens in every planet. This is why the Lord said:
I am [אהיה Eheieh is] the way, the truth, and the life: no man comes to the Father, but by me [the light]. – John 14: 6
So understand that what we call the Protocosmos, Deuterocosmos, and Tritocosmos, in Greek terms are: first, second, and third. Now, there is a fourth cosmos that we need to study. But before that, let us continue to read the book of Genesis, that talks about the light in different ways. It is written:
And Elohim said let there be lights in the firmament of the heaven, to divide the day from the night, and let them be for signs and for seasons and for days and years. –Genesis 1: 14
Pay attention to what we read: this is not "Let there be light" as in Genesis 1: 3, but "Let there be Lights". It is plural. This means, let us make the Macrocosmos, which is precisely any galaxy in itself. The Milky Way and any galaxy in space is by itself a Macrocosmos, because every galaxy has its rules for all those Deuterocosmoses that form it. Remember that millions of Deuterocosmoses (second cosmoses) together form a Galaxy, which is called a Macrocosmos; thus, any galaxy is ruled by other laws.
And let them be for lights in the firmament of heaven to give light upon the earth: and it was so. – Genesis 1:15
"To give light upon the earth" means upon the surface of the earth, not within, but above. The earth in this case is a Mesocosmos.
"And it was so." And it so happened that the lights that we find in the universe are transformed by the organic life upon the earth. All humans, animals, plants and every tree, every herb, transform different types of light from the galaxies of the Ayocosmos, from all Deuterocosmoses, from all planets; that is, from other Mesocosmoses. Every animal, every insect, as small and as insignificant as its "Microcosmic" size may be, transforms solar light, and transmits that light to the earth. We, Tetartocosmoses, also transform light.
So by continuing to read Genesis from this cosmic point of view, we read:
Thus, Elohim made two great lights, the great light to rule the day and the lesser light to rule the night, and he made all the spheres. – Genesis 1:16
The translation in the Bible says:
And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. – Genesis 1:16
But indeed, כוכבים "kokabim" translates as "stars" in Hebrew. It also means "spheres," plural. And it is because Elohim made any sun (any Deuterocosmos), any moon, because any moon in the universe is a dead planet that is transferring the life or the light of Christ to the new planet that is being formed. For instance, from the moon that shines above, the planet Earth took the life, the light, and transferred that light to all organisms. The life of the moon was transferred into the earth in order for this planet to be alive.
So the moon is the mother of the earth. Any moon in space transfers its light, its life, to the planet around which it rotates. We have two moons – this has been explained in other lectures. Moons are spheres that transfer the light from the past cosmic day into their planets, which are also nourished by all spheres, which are the lights of this present cosmic day. And this is why we read:
And Elohim set them in the firmament of the heavens, to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness. And Elohim saw that it was good, and the evening and morning were the fourth day. – Genesis 1: 17-19
So when we read the four days of Genesis in relation with the three types of cosmoses, we see how the light is manifested, how it is organized in different levels, which are precisely the seven cosmoses. This is why when the light incarnated in Master Jesus, he said: "I am the light of the Kosmos". Jesus was addressing this because the light creates; the light is the intelligence that created the Protocosmos, the Ayocosmos, the Macrocosmos, the Deuterocosmos, the Mesocosmos and even the Tritocosmos, which is what we call Hell, because the ray of creation ends in the Tritocosmos. Hell is a crucible where incompatible elements that are not good for creation are melted. When we gather too many incompatible elements that are not good for the universe, we then enter into that melting crucible, which is called the Tritocosmos; it is where the infrared light of Hell disintegrates them. This is why if we are bad (incompatible) we go there, yet, if we are good (compatible) we go up. It is important to understand that this means compatible or incompatible in relation with the light, not with beliefs.
Close your eyes to see with your pineal eye:
The (Christic) light of the body is (nourished in) the (pineal) eye: if therefore your (pineal) eye be upright, your whole body shall be full of light. But if your (pineal) eye be unrighteous, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness! – Matthew 6: 22-23
We have to awaken the light of our Crown Chakra; we have to see אהיה Eheieh internally.
The Aztec Calendar - as we explain in many lectures - hides the mystery of the light. In it was chiseled how the fifth sun hides the mystery of the light, if we put it into activity.
Now, Gurdjieff, in his book Tales from Beelzebub to his Grandson, states, talks about the Tetartocosmoses. τέταρτο "Tetarto" means fourth in Greek. So indeed, we are the fourth cosmoses, the fourth types of organizations, orders, because we have three brains. We have the three lights of the Triamatzikamno in the intellectual brain, the emotional brain, and the motor-instinctual-sexual brain. In the spinal column we have organized the seven lights or churches of the solar spectrum, the solar light that we have to put into activity through the seven chakras. This is why Master Jesus also said: "You are the light of the world." Better said:
You [through your pineal gland] are the light of the [Tetarto] Kosmos. A city set on a hill cannot be hidden. Nor do people light a candle and put it under a bushel, but on a candlestick, and it gives light to all in the house. In the same way, let your light [in the pineal gland] shine before others, so that they may see your good works [of chastity] and give glory to your Father who is in heaven. - Matthew 5:15-16
Now to Abraham and his seed were the promises made. He said not, and to seeds, as of many [crowds]; but as of one, And to your seed, which is Christ [the light]. – Galatians 3: 16
Through sexual alchemy our Abraham (or Ruach Elohim, Chesed) transmute the light of our seed (which is Christ) up to the pineal gland inside of us; likewise, we take the light from the center of the earth through the plexus of our feet. We take the light of the Kosmoses through the Chakra of our pineal gland, and through all the chakras. Our nature, this physical body, is really a Tetartocosmos, a transformer of light. We are machines of light that were created in order to give light to this planet earth, in accordance with the law of the Cosmic-Common-Trogoautoegocrat. Nevertheless, we are the only animals that have the possibility of becoming Microcosmoses, if we follow the path.
What path? "I am the path," said the Lord, which is the light and the life. Christ is not a person. So when we read that Master Jesus said "I am the path," he was not talking about his personality or his physical body; it was Christ talking through Master Jesus. He said, 'I, the light of the cosmos, am the path.' Work with the light, which is the light of life. And what is the light of life? The light of life is the sexual energy; sex is life, we came from it. "All things were made by him (the light); and without him (the light) was not any thing made that was made." – John 1: 3
So,
"A city set on a hill cannot be hidden; nor do people light a candle and put it under a bushel, but on a candlestick, and it gives light to all in the house."
What is a bushel? It is a type of bucket that we use as a measurement, right? It means that if we light a candle and then we put a bushel on top of it, this would be ridiculous, right? Well, we are the bushel, because we carry inside of us the light. Usually those bushels are used in order to carry fruit or vegetables, which are the outcome of the solar light. Well, we are bushels of light. We extract the solar light from the fruits we eat through our mouth, we extract the solar light (vitamins) from vegetables we eat; we extract the solar light also stored in animals, because any animal is a transformer of light – and we eat their meat. We breathe the air, the oxygen where there is solar light. There are beings in the suns that breathe only light. We breathe oxygen, but when we perfect ourselves to a certain level we breathe light. Well, we say that we breathe oxygen but really we breathe smog here. We are just poisoning ourselves, as you know. As we breathe smog, there are beings that breathe oxygen; we can find them in the mountains, if we go out of these ugly cities. Indeed we breathe smog - sad, but true. Thus, there are beings who breathe light, pure light. We are not indeed those types of beings, but we can become one of them if we work with the light.
Therefore, do not put the light that your body gathers under the bushel. Remember that the tree of life is your spinal column, and underneath the coccyx, is the Kundabuffer. Do not fornicate, because your body is a Tetartocosmos that gathers the light of the all the cosmoses, and at the end it stores it in your sexual seed, which is charged in accordance to your kind. Sadly, what is it that the common person does? They fornicate, that is, they throw the light, the Holy Spirit, which they have accumulated which in synthesis is within the sperm and the ovum, the semen; thus, people ejaculate and waste it in animal pleasures.
Flee fornication (orgasm). Every sin that one does is without the body; but the one who commits fornication sins against [the light of] his own body. What? know you not that (מה “MA” - What), your body is the temple of the Holy Spirit which is [מינה "Minah" Sex] in you, which you have of Elohim, and you are not your own? for you are bought with a price: therefore glorify [the light of] Elohim in your body (מה “MA”), and in your spirit (מי "ME"), which are ("El" and "Elah" in) Elohim's. - 1 Corinthians 6:18-20 [מינה "Minah" Sex, is spelled with the letters מ "Mem" - water, יה "Yod-Hei" (phallus-uterus) and נ "Nun" fish (sperm or ovum)].
So do not put your light underneath the bushel (underneath the coccyx), but put it up on your spinal column, which is your candlestick, your מנורה "menorah" as it is said in Hebrew, namely, "Min-Aur-Ra" מין "Min-Sex" אור "Aur-light" רה "Ra-the Sun." The seven lights of the "Min-Or-Ra," are the seven solar churches, the seven chakras of Sushumna. Put the light in the candelabra, or candlestick with seven lights, this is the way for you to manage your light in the right way. This is what Master Jesus was allegorically saying. And then you will make light in all your house, you body, and your spiritual senses will awake.
Let your light [your Menorah] shine before others, so that they may see your good works [of chastity] and give glory to your Father (your Innermost) who is in heaven. - Matthew 5: 16
In him IS life; and the life IS the light of men. And the light shines in darkness; and the darkness apprehended it not. – John 1: 3-5
Remember the Rune IS? The translation says 'in him was'. No, 'in him is'. We are talking about the light, Christ. "In him is life and he is the light of man, and the light shines in the darkness, and the darkness apprehended it not." Listen, we are the darkness that does not apprehend the light.
John 1: 3-5 is not addressing the sacred darkness of the Ain Soph, which is in the Absolute, which is the Holy Spook; but the egotistical darkness which are spooky, the Klipothic darkness which are the opposite of the sublime darkness of the Ain Soph. Down in Klipoth, we have a lot of egos, defects and vices, and indeed, if any clairvoyant, master, solar man, comes and clairvoyantly sees us, they will see and say, this person is indeed Klipothic, tenebrous, spooky. Because instead of transforming the light and returning it, and putting it on the candlestick in order for it to shine before others so that they may see their good works [of chastity] and give glory to their Father who is in heaven; instead, they just fornicate, that is, they put it under a bushel - underneath the Earth- and create defects, vices and errors that feed themselves with the infrared light.
That is why when he, Christ, the Lord, is accused, he is accused falsely. Demons accuse him of being the origin of evil. Now, if we see their accusation from their point of view, from their angle, we see that demons are the outcome of a false transformation of the light; we fornicators transform the solar light into infrared light, the Klipothic way, thus, we are evil. But it is not that the Lord is forcing us to be evil, we took him and crucified him and made of him what we wanted. So, in other words, we are traitors:
And this is the condemnation, that light is come into the [Tetarto] Kosmos, and men loved darkness rather than light, because their deeds were evil. – John 3: 19
Because: "Light shines in darkness; and the darkness apprehended it not."
People, "Christians" are waiting for the Lord. They cannot see that the Lord comes every day. He is the light of the world; he is the life of men. Instead of celebrating light and life and entering into the path, because Christ is the path of the light and life, they do not; instead they love darkness and fornication rather than light, because their deeds are evil. "He came unto his own, and his own received him not." – John 1: 11
All of the Christic light which we gather as Tetartocosmoses, is seen in the aura. Now we understand, that the Kirlian camera is photographing the fourth dimension of bodies, of matter, thus the light we see around is called the ethereal body, or as they say, the protoplasmic matter.
Well, all of us have that light. There is not a single person without aura, without that light, because that light comes from the cosmos, and from the earth, from nature, and we transform it, that is Christ. So Christ is not from the past, neither from the future. It is from the present, a present radiant moment; it is light in the here and now. Are we accepting the Lord or are we denying the Lord? If we are fornicators, if we expend that light in explosions of anger, of envy, of gluttony, of laziness, if we celebrate evil, then we are crucifying the Lord, the light in us, every day.
That is why he who follows the light has to deny himself. To deny all those dark elements which make short circuits inside of us. Namely, lust makes a short circuit; and anger makes a short circuit inside us, meaning within our consciousness. So the path of the revolution of the consciousness is the path of the light, the path in which we can become a Microcosmos, which is the solar man, the human being. This is what a Microcosmos is, a small cosmos that reflects the light of all the cosmoses; such a level is attained only through resurrection and ascension.
Resurrection, talking on a much lower level, is the resurrection of that light through the spinal column in each one of us. We have to work with the fire and the light in different octaves. Remember the rainbow has seven notes and seven colors. Each body is an octave. That is why the number eight, the infinite, is very significant, because it relates to every octave: the first octave is the physical body; the second octave is the vital body; the third octave the astral body; the fourth octave the mental body the fifth octave the causal body; the sixth octave the Buddhic body; and the seventh octave the spiritual body. Then we become a solar human through the resurrection in the fire, and through the resurrection in the light.
All of this is done through the mystery of the ninth hour, when the Lord is saying with a loud voice, Eli, Eli, Lama Sabachthani, thus the light finishes its work. The Lord says now that I am finishing my work I am immersing myself in the pre-dawn of his Beingness. He is becoming a solar man. He shines in the man. That is why we find that it is stated in Pistis Sophia, that on the ninth hour of the morrow when the Lord is appearing to his disciples:
His light was of threefold kind, and the one (kind) was more excellent than the other .... The second, that in the midst, was more excellent than the first which was below, and the third, which was above them all, was more excellent than the two which were below.
And the first glory, which was placed below them all, was like to the light which had come over Jesus before he had ascended into the heavens, and was like only itself in its light.
And the three light-modes were of diverse light-kinds, and they were of diverse type, one being more excellent than the other.... - Pistis Sophia chapters 4 & 5
This refers to the holy Triamatzikamno: Father, Son and Holy Spirit in Christianity; Brahma, Vishnu, Shiva in Hinduism; Wotan, Wili, Weh in the Runic alphabet, in the Edda; we find this trinity in many other verses of Pistis Sophia, where the three bodies of glory, which Jesus incarnated (representing his three brains) shine completely through him. Jesus was and IS the vehicle of the light, and of course, when you see that type of being, you really get astounded.
I remember, for instance, one time when I was awakened in the internal planes, I read in the book of the Master about the Master Llanos, or as we say in Spanish, Janos, because the double L in Spanish sounds J. But if we read it in English, we say, the Master Janos, written in Spanish with the double L. Llanos is an inhabitant of Venus. So, I invoked him, in the name of Christ, by the power of Christ, by the majesty of Christ come to me; then I chanted a mantra:
Llanos... Llanos... Llanos...
Help me, Lla... ma... dor... Lla... ma... dor...
Lla... nos... Lla... nos... Lla... nos...
That Being came to me; he is a solar man. He is a Being that incarnated the three aspects of his Glorian – Father, Son and Holy Spirit, within himself. When he presented himself before me in the astral light, he showed me his whole luminous body, his aura was precisely like a mixture of rays of a rainbow, shining gloriously. Before my sight, such a Being was so intense and beautiful, that I experienced what the Apostles experienced there in that scripture, when they saw Jesus, showing his glory. The vision was so beautiful that I cannot describe the beauty of the body of light of that Being; his body of light was so beautiful that overwhelmingly astounded I returned to my body, frightened. But not frighten as when we see a spooky thing. Frighten in the sense that I was shocked, I was caught unaware, since I never imagined that I was going to see such a divine beauty.
I cannot see such a beauty even in the best paintings here on the earth, as we show here in the graphic where the body of light of Master Jesus is so beautifully painted. When you personally see that in the astral plane it is astounding. In my case, I was so astounded, so inebriated with light, that I couldn't speak with him. I was likely to speak and to say "Hey Master advise me something." I was so dumb, I returned to the physical body and still in my physical body I was astounded with my open eyes, like, what was that? Because he was shining and glowing most exceedingly; yes, I saw a solar man or an angel, if you want. Yes, indeed, it happened.
And it came to pass then, when the disciples saw this that they feared exceedingly, and were in agitation. Then Jesus, the compassionate and tender hearted, when he saw his disciples, that they were in great agitation, spake with them, saying: "Take courage. It is I, be not afraid." - Pistis Sophia chapters 4 & 5
This is what Christ is. But really, you have to be prepared. If one time in the astral plane you invoke one of those beings, you have to take courage, because their light is exceedingly amazing.
On the painting you see how Peter, James, and John, when seeing the transfiguration of the Lord, wherein so much light that they were really scared, as if they were saying "What is this?" That is exactly was happened to me when I saw that master Llanos (Janos) from Venus. Well the light of that picture expresses its beauty, but I am telling you, if you ever see that, you will know what I mean.
And that light is Christ. Therefore, any Being that is transformed through the light, that takes the path of the light, becomes a Christ, a Christified One. So, Master Samael Aun Weor is a Christ, because the Christic light transformed him, through the alchemical work. Krishna, Jesus, Mohammed and Buddha are each also Christ because they transformed themselves through the Christic light.
When Moses came down from the Mount Sinai, his face was shining [like the sun] from speaking with אהיה Eheieh (the light of the world), but he didn't know it. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone (as the sun); and they were afraid to come near him. – Exodus 34: 29,30
Why were they afraid to come near him? Because אהיה Eheieh (the light of the world) the Lord, Christ was shinning through him. אהיה Eheieh (the light of the world) Christ sent him to Egypt, to liberate all the parts of Israel. Thus, אהיה Eheieh (the light of the world) was there within him.
When I utter this word אהיה Eheieh, the Rune Ehe comes to my mind; remember that we talked about the Rune Ehe, which is the rune of matrimony. Rune Ehe is the way through which we work with the light. Rune Ehe is the way through which אהיה אשר אהיה Eheieh Asher Eheieh manifests his glory to men. There is no other way to transform the light if it is not through Ehe, which is the Rune of matrimony, which is the sexual act. Ehe is the very sexual act of that light.
Master Samael Aun Weor explains in The Perfect Matrimony that when the couple is united sexually, they are surrounded by tremendous Christic lights, and if they know sexual alchemy, if they perceive that light and transmute it, if they withdraw from the sexual act without ejaculating the semen, then that light remains within them. Yet unfortunately, when they reach the orgasm, the spasm of the animals, then a short circuit occurs and the Christic light disappears. Thus, their cosmic currents merge with the universal currents of Hell, and instead, a bloody infrared light, the Luciferian Klipothic forces of evil, the fatal magnetism of desire, which is called Lilith, emerges in the psyche of the couple. This is why we state that this humanity is the great whore, the child of Lilith, desire. Yes, people are worshiping Lilith, desire; they compose songs and poems to that bloody infrared light ray of desire.
However if you want to read a nice poem of Christic light, then read the Bible, read the Pistis Sophia, read the Bhagavad-Gita, read the Koran. Those are scriptures written in code that worship the ultraviolet light. Remember the third, the sixth, and the ninth hours are a process of the light through the hours of Apollonius. Christ is the light in them, so do not be afraid of the light.
For Elohim, who said "Let light [Christ] shine out of darkness," has shone it in [Tiphereth] our hearts, to give the light of Gnosis, the splendour of Elohim, [as the sun] in the face of Jesus Christ. – 2 Corinthians 4: 6
Questions and Answers
Audience: How does the demiurge Yod-Hei-Vav-Hei differ from Christ, if Christ is the first manifestation, or the Sun, the Protocosmos? Is Yod-Hei-Vav-Hei the creator of this physical universe?
Instructor: Yod-Hei-Vav-Hei, the Holy Tetragrammaton, is, of course, the creator of the universe. Yod-Hei-Vav-Hei is Christ. You talked about the Demiurgos or the Demiurge and asked if he is also Christ? Christ, "All things were made by him; and without him was not any thing made that was made." Thus, nobody can exist without the Christic light. The Demiurge, the creator, the Cosmocreators are a manifestation of that light, but the Demiurge works mechanically, karmically in the wheel of Samsara. We are the outcome of that Demiurge. We are machines that transform the light of the cosmos for the benefit of this planet.
If we do not take advantage of the opportunity that the Demiurge is given us, that is, the work that every single person does in this natural workshop by being a machine in order to transform the cosmic light to feed the planet through the Cosmic-Common-Trogoautoegocrat, then we will lose the chance of working with the Christic light. To do that we have to fight against the laws of the Demiurge, or Demiurgos. Such laws are the mechanical, karmic laws of nature. And this is precisely the Great Work, because it is not easy.
You want to stop throwing the light out of your body? Well, there is a force of the Demiurge within you that impels you to have a child, which is the purpose of life, especially for women.
For, behold, the days are coming, in which they shall say, blessed are the barren, and the wombs that never bore, and the breasts which never gave suck. - Luke 23:29
We have to understand that the forces of the Demiurge are the mechanical forces of nature that relate to mechanical life, which we have to steal; we have to steal the Demiurges ' light in order to take advantage of life. So, we have to follow the Lord, but the forces of the demiurge work through our blood, through our bones, through our flesh, these are everywhere, mainly, in that animality that we have, because we still are animals We are Tetartocosmoses, thus, in order to become Microcosmoses, we have to perform the Great Work. We have already explained in many lectures how to work, how to fight against ourselves. This is why the Lord, the Light, said to his disciples:
Whosoever wants to come after me, let him/her deny his/her self, and take up his cross daily, and follow me.
To deny his/her self is to deny in oneself the mechanical laws of the Demiurge. Yet remember that thanks to the Demiurge we receive the light. So the light comes in order to feed the planet, thus, take advantage of it and steal it- to be a thief, a good thief.
Remember that in the mystery of Good Friday, the good thief is at the right of the Lord, and the bad thief at his left. Thus, at the left we find the fornicators which steal the light of the Lord, and say:
If you are the king of the Jews, save yourself!... One of the thieves who was hanged [at his left side] railed at him, saying, "Are you not the Christ [the light, the Son of Aelohim]? Save yourself and us!" [This is what those at his left side always say).
But the other [at his right side] rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong. And he [the good thief, who knows the mystery of transmutation, the Rune Ehe] said to Jesus, Lord, remember me when you come into your kingdom.
And Jesus said to him [the good thief at his right side], Verily I say unto you, today [here and now] you will be with me in paradise. - Luke 23: 39-43
We steal the light when we transmute our sexual energy. When we are performing the cross, when we are crucified at the right side of him. The good is Gedulah, you know this. At the right side of the tree of life is Chesed, the good, yet, the one at the left is the one who wants to fulfill the Demiurges' mechanicity, desire, to satisfy animal desire. Both forces - Ida and Pingala - are the sexual forces at the left and right of the Lord in Sushumna.
Audience: If we transform the energies of the cosmos through the pineal gland, and if the pineal gland is related to consciousness, is the quality of this transformation increased when we become conscious.
Instructor: The pineal gland really is the seat of the soul. If we work with the pineal gland from moment to moment, this is how we work with Kether. The pineal gland is related with the Chakra Sahasrara, the crown Chakra. The Chakra Sahasrara in the pineal gland is related with Kether, is related with Binah, is related with Chokmah, the trinity, is related with the Ain Soph Aur, is related with the Ain Soph.
So, in order to work with that pineal gland we have to remember ourselves here and now. Because the light is the force that when shines in the consciousness, it grants us cognizance, comprehension. If we are asleep, then the light is not shining, we are in darkness. So if we are awakened, then the light is working in the Sahasrara Chakra. Moreover, in order to put into activity the Sahasrara Chakra, which relates to the pineal gland, we have to work with the sexual energy, because the hormones of the pineal gland nourish the hormones of the sexual glands, and the hormones of the sexual glands nourish the hormones of the pineal gland, and therefore when we transmute our sexual life into light, the Sahasrara Chakra, which is the crown of the saints, enters into activity; this is the union of the Soul with the Lord. This is precisely the mystery of the light, the rainbow body in Buddhism, which works in different levels. So, the best work that we can do is to remember our Being, in order to fortify the pineal gland.
Audience: In regards to performing Runes to consciously transform the light, would it be recommended for a beginner or someone who just meditates once in a while, to jump into that level of transformation?
Instructor: Yes indeed. The Lord is always calling us; the light is always calling us. A beginner should perform the Rune Fa, for instance, which is the rune of the Father, in order to activate the light. 'Marvelous forces of love revive my sacred fires so that my consciousness will awaken.'
So the light through the Rune Fa will start awakening the consciousness. Remember that any type of practice that we perform either in matrimony or as a single person helps the work of chastity. For instance, if we are not in matrimony we can perform sexual transmutation as a single person with the Rune Os, as well as many other runes. We have to have a systematic way of working. Do not start performing all the runes in one shot, in one day, because that is too much. Do it systematically, little by little. Work with the light.
Remember "All things were made by him; and without him was not any thing made that was made." Thus, everything is the crystallization of the light, different modifications and vibrations and waves of the light.
We are light. It is what Master Jesus said, "You are the light of the world." You as particular individual Tetartocosmos, that is your world, you are the light of the world. Thus, as Tetartocosmos, the fourth type of Kosmos, we have to work with the light with the goal of becoming a Microcosmos.
Audience: Does each of the Sephiroth on the tree of life have trees of life, meaning can one (as solar man) as a tree of life be born, say in Hod, thus as we were born in Malkuth?
Instructor: Does every Sephirah of the tree of life hide trees of life itself? Yes indeed, let us read:
And out of אדמה "Adamah" the ground made Yod-Hei-Vav-Hei Elohim [the Demiurgos] to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of knowledge of good and evil. – Genesis 2: 9
Thus, in the book of Genesis, we as Malkuth are called: "Trees pleasant to the sight," Genesis 2: 9 hides the mystery of the Great Work. "The trees pleasant to the sight and good for food" have two trees in the middle, namely, the tree of life and the tree of knowledge of good and evil. Both are in the middle of Malkuth, the garden. For instance, physically speaking, in us the spinal column is the tree of life, in it we have Sushumna (the Son) the outcome of Ida (Eve) and Pingala (Adam), namely, the "tree of good and evil," these are the three primary creative forces; likewise, we have the three primary forces in the intellectual brain, emotional brain, and sexual-motor-instinctual brain. Therefore, the garden, our physical body, the Tetartocosmos, with its three brains is the dwelling of three primary forces- Father, Son and Holy Spirit. So, we as trees pleasant to the sight, have in the middle of us, a tree of life and a tree of good and evil.
In him was life (the sexual force); and the life was the light (of the ten Sephiroth) of men. – John 1: 4
There are other types of tree of life, because every Sephirah hides a tree of life in itself, because every Sephirah is a Kosmos. We talk about seven cosmoses, but in every cosmos we find a tree of life. The multidimensionality of the universe is something mathematically proven; so to see the light in all dimensions in every Sephirah, such is a work for Gods. This is why it is written:
For the Elohim does know that in the day you [as a good thief] eat thereof, then your eyes shall be opened, and you shall be as the Elohim, knowing good and evil.
And when the woman (Ida) saw that the tree was good for food, and that it was pleasant to the sight, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat [as a bad thief], and gave also unto her husband with her; and he did eat [also as a bad thief]. And the eyes of them both were opened [for evil], and they knew that they were naked [deprived of light]. – Genesis 3: 5-7
Thus, right now, let us become Microcosmoses, because we are Tetartocosmoses, we are not Microcosmoses, even though we always state that the physical body is a Microcosmos. Yes, it is a Microcosmos, because it gathers the light of the Macrocosmos. Nevertheless, despite the fact that we physically are Microcosmoses, psychologically we are only Tetartocosmoses, because we are machines. But as machines we have the opportunity to transform ourselves through the light that we gather, and remember that such light is Christ, who is the way, because Christ is the life.
He, Christ, transformed Jesus, and made of him a solar man. The same he did with other masters in the past. Every master is an Innermost, you know that, right? The Innermost is Chesed, the Innermost in Biblical terms is Abraham in each one of us. Who is Abraham? He is my Innermost, my inner God, Brahma, Abraham is the Innermost. That is why the Lord said through the lips of Master Jesus: "Verily, verily, I say to you, previous to Abraham (the Innermost) was (Eheieh) I am.":
So it is written in the gospel of John:
Then came the Jews round about him, and said to him, how long do you make our souls to doubt? If you are the Christ, tell us openly. - John 10: 24
Jesus said, your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, you are not yet fifty years old, and you have seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. - John 8: 56-58
The Jews were just pointing to the physical prophet Abraham in the Old Testament. But Master Jesus was pointing at Abraham, Chesed, the Innermost that emanates from the Holy Trinity, 'previous to Abraham was I am'. Yet, they did not understand:
Thus they took up stones to cast at him: but Jesus hid himself, and went out of their temple (physical body), going through the midst (of the tree of life) of them, and so passed by. - John 8: 59
When we know how to read with spiritual eyes, we see what is pleasant to the sight, that which is beautiful. Previous to Abraham, Chesed is Kether the first emanation of the light. Previous to Abraham was Eheieh, which is the light, Christ.
Audience: Do we have to be married by a priest? Can two who are in love practice alchemy, or is this black tantra.
Instructor: Who is the priest? The priest is the Innermost, Abraham, inside of us. If that priest blesses our union, we are blessed by God. But if Abraham, the priest, the Innermost, is not blessing that union, the sexual union between man and woman, no matter what religious ceremony we perform in this physical world, is not going to be blessed. Whether you are Brahman, or Catholic, or Protestant, or Jew, or Muslim, whatever, if in the chamber of love we are going to fornicate, then Abraham (Brahma the creator) is not there, your Innermost is not there, the Ruach Elohim is not there working with the waters, but instead Lilith and Nahemah are there, adultery.
So, in order to be married by the law of God, remember that God is Christ, Christ is light, light is life. Life is your sexual energy. If you work in chastity in love, if you feel that love, that Christ, in your head in your heart in your sex, with the partner that you are with, then you are in holy matrimony. And if you celebrate a ceremony in the physical plane, because of social necessity, whatever your religion is, it is good; but if you celebrate that ceremony in any religions church temple synagogue, mesquite, and thereafter you fornicate, you are just wasting your time, even if the entire world calls that matrimony holy.
Listen, when the two Christic electric creative polarities from the water above and below, that is to say, from מי "ME" , the waters above, the cerebrospinal fluid; and מה “MA”, the waters below, the seminal fluids in both sexes become united by means of the sexual act, the two electrical sexual nervous cords (known in India as Ida and Pingala, and in the book of Revelation as the two witnesses of Elohim in Malkuth, the earth) in their bodies make a circuit of Christic glowing energy that resembles the number 8. When they reach the animal orgasm, a short circuit occurs that causes the sexual Christic electric current to flow away from the path in the circuit. This is what in the Bible is called Fornication.
Nietzsche comes into my mind precisely when I talk about this; Nietzsche when talking about true marriage, and people who fornicate said:
Marriage, so call I the will of the two to create one that is greater than those who created it. The reverence for one another as those exercising such a will, call I marriage. Let this be the significance and the truth of your marriage.
But that which the many-too-many call marriage, those superfluous souls - ah, what shall I call it? Ah, poverty of soul in partnership! Ah, filth of soul in partnership! Ah, pitiable self-complacency in partnership! Marriage they call it; and they shout that their marriages are made in heaven.
Well, I do not like it, this heaven of the superfluous souls! No, I do not like them either, those animals entangled in that heavenly net! Far from me also be that God who limped there to bless what he has not joint! – Thus spoke Zarathustra (Zaraϑuštra = zarat - golden + uštra - star, light).
